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Naturalizing intelligence: The pragmatic epistemology by William James and John Dewey

dc.creatorManuel Novillo
dc.descriptionThis paper examines the epistemological tenets of pragmatism as espoused by William James and John Dewey. The primary argument is the concept of naturalizing intelligence, understanding knowledge not as a metaphysical process but as a practical activity intrinsic to human life. The paper critiques the skepticism of modernity and presents a conception of knowledge as a continuous extension of human experience. Furthermore, it highlights how truth is understood as a process that is constructed in interaction with reality, being validated to the extent that ideas function in a practical way in everyday life.
dc.description.abstractThis paper examines the epistemological tenets of pragmatism as espoused by William James and John Dewey. The primary argument is the concept of naturalizing intelligence, understanding knowledge not as a metaphysical process but as a practical activity intrinsic to human life. The paper critiques the skepticism of modernity and presents a conception of knowledge as a continuous extension of human experience. Furthermore, it highlights how truth is understood as a process that is constructed in interaction with reality, being validated to the extent that ideas function in a practical way in everyday life.es
dc.identifier.issn1851-7129
dc.relation.ispartofseriesEstudios de Epistemología
dc.relation.issue18
dc.relation.volume18
dc.rightsCreative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/4.0/
dc.titleNaturalizing intelligence: The pragmatic epistemology by William James and John Dewey
dc.typeRevista
dc.type.subtypeRevista Epistemologia
dcterms.isReferencedByThis paper examines the epistemological tenets of pragmatism as espoused by William James and John Dewey. The primary argument is the concept of naturalizing intelligence, understanding knowledge not as a metaphysical process but as a practical activity intrinsic to human life. The paper critiques the skepticism of modernity and presents a conception of knowledge as a continuous extension of human experience. Furthermore, it highlights how truth is understood as a process that is constructed in interaction with reality, being validated to the extent that ideas function in a practical way in everyday life.
dcterms.mediumhttps://estudiosepistemologia.ct.unt.edu.ar/article/view/203
dcterms.publisherspa
dcterms.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0
dcterms.tableOfContents2021-12-01
dcterms.titleEstudios de Epistemología; Vol. 18 (2021): Estudios de Epistemología N° 18; 43-51
dspace.entity.typePublication
eperson.phoneNovillo, Manuel
unt.rights.licenseCreative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
unt.rights.urihttp://creativecommons.org/licenses/by-nc-sa/4.0/
unt.tipoarticulo-de-revista

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